Elements of Criticism, Volume II. — Themes and Context
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y peculiarity of character; and for that reason, it rarely happens that any two persons vent their passions precisely in the same manner. Hence the following rule concerning dramatic and epic compositions, That a passion be adjusted to the character, the sentiments to the passion, and the language to the sentiments. If nature be not faithfully copied in each of these, a defect in execution is perceived. There may appear some resemblance; but the picture upon the whole will be insipid, through want of grace and delicacy. A painter, in order to represent the various attitudes of the body, ought to be intimately acquainted with muscular motion: not less intimately acquainted with emotions and characters ought a writer to be, in order to represent the various attitudes of the mind. A general notion of the passions, in their grosser differences of strong and weak, elevated and humble, severe and gay, is far from being sufficient. Pictures formed so superficially, have little resemblance, and no expression. And yet it will appear by and by, that in many instances our reputed masters are deficient even in this superficial knowledge.
In handling the present subject, it would be endless to trace even the ordinary passions through their nicer and more minute differences. Mine shall be an humbler task; which is, to select from the best writers instances of faulty sentiments, after paving the way by some general observations.
To talk in the language of music, each passion hath a certain tone, to which every sentiment proceeding from it ought to be tuned with the greatest accuracy. This is no easy work, especially where such harmony is to be supported during the course of a long theatrical representation. In order to reach such delicacy of execution, it is necessary that a writer assume the precise character and passion of the personage represented. This requires an uncommon genius. But it is the only difficulty; for the writer, who, forgetting himself, can thus personate another, so as to feel truly and distinctly the various agitations of the passion, need be in no pain about the sentiments: these will flow without the least study, or even preconception; and will frequently be as delightfully new to himself as afterward to his reader. But if a lively picture even of a single emotion require an effort of genius; how much greater must the effort be, to compose a passionate dialogue, in which there are as many different tones of passion as there are speakers? With what ductility of feeling ought a writer to be endued who aims at perfection in such a work; when, to execute it correctly, it is necessary to assume different and even opposite characters and passions, in the quickest succession? And yet this work, difficult as it is, yields to that of composing a dialogue in genteel comedy devoid of passion; where the sentiments must be tuned to the nicer and more delicate tones of different characters. That the latter is the more difficult task, appears from considering, that a character is greatly more complex than a passion, and that passions are more distinguishable from each other than characters are. Many writers accordingly who have no genius for characters, make a shift to represent, tolerably well, an ordinary passion in its plain movements. But of all works of this kind, what is truly the most difficult, is a characteristical dialogue upon any philosophical subject. To interweave characters with reasoning, by adapting to the peculiar character of each speaker a peculiarity not only of thought but of expression, requires the perfection of genius, taste, and judgement.
This second volume of Henry Home, Lord Kames's Elements of Criticism opens with a chapter on congruity and propriety, grounding aesthetic judgment in the refinement of human perception. Kames argues that man is distinguished from brutes not only by reason but by a delicacy of feeling that discerns regularity, order, and fitness. He illustrates incongruity with vivid examples: a little woman in an overgrown farthingale, a first minister darning his wife's stocking, a reverend prelate dancing a hornpipe. These images serve not as mere wit but as evidence for a systematic inquiry into the foundations of taste.
Congruity and Propriety as Moral and Aesthetic Categories
Kames treats congruity and propriety as linked concepts that apply to dress, behavior, and language, but he insists that the critical art must trace their meaning to its foundation in human nature. He distinguishes refined conceptions—regularity, order, uniformity—from gross pleasures of sense, connecting them to morality and religion. The chapter uses contrasts: a decent garb for a judge versus a mean subject in an elevated style. Kames does not merely list examples but analyzes why certain combinations feel unsuitable, arguing that such judgments arise from innate principles rather than convention alone.
The Rhythm of Language: Copulatives and Passion
In a later section on the choice of materials, Kames examines how grammatical particles affect emotional impact. Citing Longinus, he notes that dropping copulatives animates a period, as in Xenophon's 'they were push’d, they fought, they slew, they were slain.' Kames explains that a continued sound tends to lull, while interrupted sound rouses. He contrasts the sedate effect of copulatives with the hurry of passion, where a speaker omits them—exemplified by 'Veni, vidi, vici' and lines from the Aeneid. He warns against redundancy, except when coldness is intended, as in a Spectator piece where an alderman piles up 'and' to mimic dullness.
Shifts in Construction and the Unity of Style
Kames criticizes even slight changes in grammatical construction within a period, citing Livy's description of Hannibal's battle array as unpleasant because the structure varies. He also faults a passage where the members of a comparison lack resemblance. These observations reveal Kames's attention to the smallest details of syntax as carriers of meaning. His method is empirical: he draws examples from classical authors (Xenophon, Livy, Virgil) and contemporary English writers (Swift, the Spectator), testing principles against actual usage. The goal is not prescriptive rule-making but a psychology of aesthetic response.
Readers approaching this volume will find a work that combines philosophical rigor with practical criticism. Kames's examples—from epic poetry to domestic scenes—demand attention to the interplay between form and feeling. The book rewards those who read slowly, testing each principle against their own experience of language and art.
There’s something almost tender in how Kames traces taste back to our shared nature, as if beauty were just memory wearing a formal coat. It reminds me of another quiet volume, Ioläus: An Anthology of Friendship — Inside the Classic, where affection itself becomes a kind of criticism—the way we judge what we love by how it holds us. Old books, old feelings, still fitting together.
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