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Andrew Lang opens his introduction to The Compleat Angler with a self-deprecating admission: “To write on Walton is, indeed, to hold a candle to the sun.” He then sets a modest goal: to summarize the known events of Walton’s long life and to comment on his character as displayed in his biographies and in The Compleat Angler, with notes on ancient and modern fishing practices. Lang draws heavily on the work of earlier editors, especially Sir Harris Nicolas, and he is careful to distinguish what is known from what is conjectured. The tone is scholarly but accessible, and Lang’s own voice emerges in his wry observations about Walton’s placid nature amid a turbulent century.
Lang traces Walton’s biography from his birth in Stafford in 1593 to his death in 1683, noting that he lived through the reigns of Elizabeth, James I, Charles I, the Commonwealth, and Charles II. This “anxious and changeful age” contrasts sharply with Walton’s “very pacific character and tranquil pursuits.” Lang admits that little is known of Walton’s education—he may have read Latin, but most books he cited had English translations. The question of Walton’s religious formation is left open: “Did he learn his religion from ‘his mother or his nurse’?” Lang speculates that had Walton been orphaned, he might have been less amenable to authority and less a model of Anglican virtues. He also examines Walton’s early literary connections, including a dedication to “Iz. Wa.” in a 1619 edition of The Loves of Amos and Laura, which suggests Walton was already a rhymer by his twenties.
Lang addresses the charge of plagiarism leveled against Walton by his contemporary Franck, arguing that Walton was a “plagiary in the same sense as Virgil and Lord Tennyson and Robert Burns.” He demonstrates that The Compleat Angler is “the child of a few” earlier works. The opening dialogue echoes a 1599 treatise, and the famous description of the angler’s joys closely follows a 15th-century manuscript attributed to Dame Juliana Barnes: “He schall have holsom walke and mery at his owne ease, and also many a sweyt eayr of divers erbis and flowres.” Lang quotes Walton’s list of twelve flies and shows it is nearly a word-for-word transcript of the earlier Treatyse of Fysshynge wyth an Angle. Yet Walton does not cite this ancient source, instead crediting Mr. Thomas Barker. Lang’s point is not to diminish Walton but to place him in a tradition of borrowing and adaptation.
Lang portrays Walton as a kind of antithesis to John Knox—a man not to be approached for new ideas, but one who can “teach us to endure, and even to enjoy, the world.” He quotes Walton’s own description of a happy life from the Lives: “love them so as not to be concerned whether the rest of mankind waste their days in sorrow or shame.” Lang finds in Walton a model of contentment, and he closes this section with a couplet from the poet: “Even the ashes of the just / Smell sweet, and blossom in the dust.” The tone is elegiac but not sentimental; Lang respects Walton’s limitations while celebrating his gentle wisdom.
Lang identifies in the 15th-century Treatyse “the very ‘sprite’ of Walton”—a “vernal and matutinal air of opening European literature, full of birds’ music, and redolent of dawn.” He contrasts this with the age following Walton, which “would not listen” to such a note. Lang’s own prose here becomes lyrical, echoing the quality he admires. He notes that Walton’s work, though derivative in parts, captures a freshness that later generations lost. This section serves as a reminder that Lang’s introduction is not merely a scholarly apparatus but a piece of criticism that seeks to convey the aesthetic pleasure of Walton’s world.
Lang is transparent about his debts: “Like all editors of Walton, he owes much to his predecessors, Sir John Hawkins, Oldys, Major, and, above all, to the learned Sir Harris Nicolas.” He explains that he has been content to give a summary of the chief events in Walton’s life, adding a notice of his character and comments on fishing practices. The introduction is based on the 1896 J. M. Dent edition, transcribed by David Price. Lang does not claim originality; instead, he positions himself as a conduit for earlier scholarship. This humility is consistent with his opening metaphor of holding a candle to the sun.
Lang’s introduction is best read as a companion piece to The Compleat Angler itself, not as a substitute. He provides historical context without overwhelming the reader, and his critical judgments are offered with a light touch. For those new to Walton, Lang’s essay clarifies the book’s sources and its author’s character. For those already familiar, it offers a thoughtful meditation on why Walton’s gentle voice has endured. The introduction rewards careful reading alongside the main text, especially the passages where Lang compares Walton’s prose to its 15th-century antecedents.
That rainy afternoon, Lang's introduction made Walton feel like a quiet companion — someone who preferred patience to haste. His gentle tracing of the old treatise reminded me how endings often hide beginnings. Later, idly, I found myself turning to The Puzzle of Dickens's Last Plot — A Closer Reading, wondering if that unfinished mystery held a similar, patient key.
A brief reflection can help important ideas stay with you longer.