Leigh Hunt's second volume of Stories from the Italian Poets opens with a critical notice of Matteo Maria Boiardo, whom Hunt presents as a poet who 'in some respects he even excelled Ariosto' yet remained 'a genuine though immature master.' The biographical sketch emphasizes Boiardo's dual life as a feudal lord and a poet, noting his education in Greek and his service to the dukes of Modena. Hunt's editorial voice is immediately present: he praises Boiardo's 'rare light' and inserts footnotes that debate textual details, such as the plausibility of Ariosto's bear anecdote. The structure of the volume alternates between these biographical notices and prose retellings of the poets' narratives, creating a layered reading experience where Hunt's commentary frames each story.
Hunt's Editorial Interjections
Throughout the volume, Hunt inserts footnotes that reveal his editorial stance. In the story of Ginevra, he notes that the plot device of a lady impersonating another 'has been repeated by many writers—among others by Shakspeare, in Much Ado about Nothing.' He then speculates whether Ariosto himself was involved, pointing out that 'Ariodante' almost includes his name and that he was once in love with a lady named Ginevra. This blend of literary history and personal conjecture is typical of Hunt's approach. In another footnote, he defends Ariosto's depiction of animal conjugal concord against a critic named Lavezzuola, citing Panizzi's support: 'I, of course, am for my poet.' These interjections turn the volume into a conversation between Hunt and his sources, inviting readers to weigh the evidence themselves.
The Movement from Adventure to Moral Reflection
The volume's structure shifts from the chivalric adventures of Boiardo and Ariosto to the more morally charged episodes of Tasso. In the earlier sections, Hunt's retellings emphasize action and romance: Angelica's suitors, Astolfo's journey to the moon, and the jealousy of Orlando. But as the volume progresses, the tone darkens. The section titled 'Suspicion' begins with a lengthy meditation on the ideal prince, contrasting 'a just prince' with the tyrants who 'will have their reward from the pens of posterity.' Hunt's own voice intrudes more directly, lamenting that 'Our Italy is full of such' and invoking Nero and Caligula. This shift in register—from narrative to essayistic reflection—marks a deliberate structural choice, guiding the reader from entertainment to ethical contemplation.
Recurring Images of the Shepherd and the Wolf
In the 'Suspicion' section, Hunt employs a recurring image of the shepherd and the wolf to illustrate good governance. He writes of a prince who 'puts himself in front of dangers and difficulties in order that he may be a shield to others,' contrasting him with a mercenary who 'takes care of none but himself when he sees the wolf coming.' The shepherd 'is the right good shepherd, staking his own life in that of his flock.' This pastoral metaphor echoes earlier chivalric imagery of knights as protectors, but here it is applied to political leadership. The image recurs in the footnotes, where Hunt defends Ariosto's bear anecdote by appealing to 'the manly and loving poet' who trusts in natural concord. The shepherd-wolf dyad thus becomes a thread linking the volume's disparate sections, from romance to political critique.
The Role of Footnotes in Shaping Interpretation
Hunt's footnotes are not mere citations; they actively shape how the stories are read. In the story of Rinaldo, he notes that 'Rinaldo is an ambassador, and one upon very urgent business; yet he halts by the way in search of adventures.' Hunt then offers a justification: 'We may imagine, however, that the ship is wind-bound, and that he meant to return to it on change of weather.' This editorial intervention acknowledges a potential inconsistency in the narrative and proposes a plausible explanation. Similarly, in the appendix, Hunt includes alternative translations and variant readings, such as 'The Death of Agrican' and 'Angelica and Medoro Translation.' These paratexts create a scholarly apparatus that invites readers to compare versions and consider the poets' choices. The volume thus becomes a collaborative work between Hunt and his readers, who are encouraged to engage critically with the text.
Readers approaching this volume should attend to Hunt's footnotes as much as to the stories themselves. His editorial voice—sometimes speculative, sometimes defensive—transforms the collection into a dialogue about literary merit and historical context. The movement from Boiardo's chivalric energy to Tasso's moral gravity is not accidental; it reflects Hunt's own progression from romance to reflection. By juxtaposing adventure with essayistic commentary, Hunt invites us to consider how these Italian poets shaped not only literature but also the ideals of leadership and justice.
Reading Hunt’s gentle wrestling with Ariosto’s fading chivalry, I recalled an autumn afternoon when my own copy of Time and Change — Key Ideas to Explore fell open to a passage on impermanence. Both books felt like quiet rooms where old certainties could be held, examined, and set down without hurry. A similar soft ache, that.